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updated 1/23/2012 12:49:10 PM ET 2012-01-23T17:49:10

A cache of ancient Jewish scrolls from northern Afghanistan that has only recently come to light is creating a storm among scholars who say the landmark find could reveal an undiscovered side of medieval Jewry.

The 150 or so documents, dated from the 11th century, were found in Afghanistan's Samangan province and most likely smuggled out — a sorry but common fate for the impoverished and war-torn country's antiquities.

Israeli emeritus professor Shaul Shaked, who has examined some of the poems, commercial records and judicial agreements that make up the treasure, said while the existence of ancient Afghan Jewry is known, their culture was still a mystery.

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"Here, for the first time, we see evidence and we can actually study the writings of this Jewish community. It's very exciting," Shaked told Reuters by telephone from Israel, where he teaches at the Comparative Religion and Iranian Studies department at the Hebrew University of Jerusalem.

The hoard is currently being kept by private antique dealers in London, who have been producing a trickle of new documents over the past two years, which is when Shaked believes they were found and pirated out of Afghanistan in a clandestine operation.

It is likely they belonged to Jewish merchants on the Silk Road running across Central Asia, said T. Michael Law, a British Academy Postdoctoral Fellow at Oxford University's Center for Hebrew and Jewish Studies.

"They might have been left there by merchants traveling along the way, but they could also come from another nearby area and deposited for a reason we do not yet understand," Law said.

"Sold elsewhere for 10 times more"
Cultural authorities in Kabul had mixed reactions to the find, which scholars say is without a doubt from Afghanistan, arguing that the Judeo-Persian language used on the scrolls is similar to other Afghan Jewish manuscripts.

National Archives director Sakhi Muneer outright denied the find was Afghan, arguing that he would have seen it, but an adviser in the Culture Ministry said it "cannot be confirmed but it is entirely possible."

"A lot of old documents and sculptures are not brought to us but are sold elsewhere for 10 times the price," said adviser Jalal Norani, explaining that excavators and ordinary people who stumble across finds sell them to middlemen who then auction them off in Iran, Pakistan and Europe.

"Unfortunately, we cannot stop this," Norani said. The Culture Ministry, he said, pays on average $1,500 for a recovered antique item. The Hebrew University's Shaked estimated the Jewish documents' worth at several million dollars.

Thirty years of war and conflict have severely hindered both the collecting and preserving of Afghanistan's antiquities, and the Culture Ministry said endemic corruption and poverty meant many new discoveries do not even reach them.

Interpol and U.S. officials have also traced looted Afghan antiquities to funding insurgent activities.

In today's climate of uncertainty, the National Archives in Kabul keeps the bulk of its enormous collection of documents — some dating to the fifth century — under lock and key to prevent stealing.

Instead reproductions of gold-framed Pashto poems and early Korans scribed on deer skin, or vellum, are displayed for the public under the ornate ceilings of the Archives, which were the 19th century offices of Afghan King Habibullah Khan.

"I am sure Afghanistan, like any country, would like to control their antiquities. ... But on the other hand, with this kind of interest and importance, as a scholar I can't say that I would avoid studying them," said Shaked of the Jewish find.

(Additional reporting by Mirwais Harooni)

Copyright 2012 Thomson Reuters. Click for restrictions.

Explainer: Eight Jewish archaeological discoveries

  • Image: scroll fragment
    AP

    It's been decades since the first pieces of the Dead Sea Scrolls were found in the caves of the Judean desert, but yet another piece of parchment bearing 2,000-year-old scriptures - verses from the Book of Leviticus - was found just recently. Such finds demonstrate that the Holy Land can still produce ancient treasures, thousands of years after the events described in the Bible.

    Click the "Next" label to learn about seven more archaeological discoveries in recent years that have shed light on Jewish history and the Old Testament.

    — By John Roach, msnbc.com contributor

  • Ceramic shard may bear oldest Hebrew inscription

    Image: Elah Fortress ruins
    Bernat Armangue  /  AP

    A 6-by-6-inch pottery shard unearthed at the archaeological dig site of Hirbet Qeiyafa (the Elah Fortress) in Israel, shown here, contains five lines of faded characters that may bear the oldest Hebrew inscription ever found. The 3,000-year-old text dates to the time of the Hebrew Bible's King David and is thought to be written in proto-Canaanite, a precursor to the Hebrew alphabet. While other people used proto-Canaanite characters as well, the inscription contains a three-letter verb meaning "to do" that existed only in Hebrew, according to Yossi Garfinkel, a Hebrew University archaeologist in charge of the dig. "That leads us to believe that this is Hebrew, and that this is the oldest Hebrew inscription that has been found," he told the Associated Press. Other scholars, however, have urged caution until more is known about the inscription and its context.

  • Elusive biblical wall discovered?

    Image: pottery shards
    AP

    The Book of Nehemiah describes the construction of a wall as part of a rebuilding project after Jerusalem’s destruction by the Babylonians. Archaeologists think they have now found the wall. Their case rests on the pottery pieces and other artifacts shown here. They were discovered near a wall that was previously thought to date to the Hasmonean period of Jewish history (142-37 B.C.). These pottery pieces date to the 5th century B.C., which suggests that the wall is older and corresponds with the time of the biblical account. Other archaeologists, however, are unconvinced.

  • Remains of 'miracle pool' found

    Image: water flows through remains of Siloam Pool site
    Kevin Frayer  /  AP

    In this image, water flows through a site where the remains of a pool serve as a link between Jewish rituals and a famous miracle said to have been performed by Jesus. The site, known as Siloam Pool, was used by Jews for ritual immersions before heading down to the Temple Mount. Jesus is said to have miraculously cured a man of blindness in the pool. Archaeologists have also found biblical-era coins with Jewish writing, pottery shards and a stone bottle cork — all helping confirm the authenticity of the site, located in what is now the Arab neighborhood of Silwan.

  • Dead Sea Scrolls shrouded in mystery

    Image: Dead Sea scrolls
    Tara Todras-whitehill  /  AP

    The ancient texts known as the Dead Sea Scrolls are considered one of the greatest archaeological finds of the 20th century, yet to this day they remain shrouded in mystery and controversy. The 2,000-year-old collection of writings, which includes the earliest surviving pieces of the Bible such as the Book of Isaiah, shown here, was discovered in 1947 by a Bedouin shepherd in a cave above the ancient settlement of Qumran. Conventional interpretations hold that the texts were authored and stored by the Essenes, a hard-core Jewish sect thought to have occupied Qumran at the time. However, in recent years this view has come under attack by scholars who believe Qumran was a fortress or pottery-making facility that had nothing to do with Essenes. These scholars contend that the cave was just a convenient storage locker of sorts for Jews fleeing the Roman siege on Jerusalem in the year 70.

  • Evidence of King Herod's tomb mounts

    Image: sarcophagus
    Bernat Armangue  /  AP

    Archaeologists excavating King Herod's winter palace in the Judean desert continue to unearth what appear to be the remains of the ancient ruler's tomb. The sarcophagus shown here was pieced together from scattered fragments of a mausoleum archaeologists believe was smashed apart by Jewish rebels who reviled the king as a Roman puppet. Herod was the Jewish proxy ruler of the Holy Land under Roman imperial occupation from 37 to 4 B.C. After his death, scholars believe the palace became a stronghold for rebels fighting the Roman occupation. The rebels were defeated, and the palace destroyed, in the year 71.

  • Tunnels, chambers aided escape from Romans

    Image: drainage channel
    Emilio Morenatti  /  AP

    When the Romans sacked Jerusalem around the year 70, Jews took refuge in a network of underground tunnels and chambers, archaeological finds have revealed. This image depicts one of the tunnels dug beneath the main road of Jerusalem during what is known as the Second Temple era. Pottery shards and coins from the end of the era attest to the channel's age, according to one of the project's researchers. Elsewhere in the city, archaeologists have uncovered chambers filled in with supplies, an indication that the ancient Jews prepared for the uprising.

  • Archaeologists question Masada saga

    Image: archaeological site in Masada
    Rachael Strecher  /  AP

    The mountaintop fortress of Masada overlooking the Dead Sea is famous in Jewish history as the final holdout for about 900 rebels who chose suicide over capture by the Romans in A.D. 73. The story plays a central role in Israel's national mythology, though recent studies have cast doubt on its credibility. Some scholars think the mass suicide was greatly exaggerated or never happened at all. In the 1960s, archaeologists found two male skeletons and the braided hair of a woman in a bathhouse - and the Israeli government gave those remains a state burial in 1969, thinking that they came from Masada's Jews. More recently, however, some archaeologists have suggested that the remains were actually those of the Jews' Roman enemies. Despite the recent controversies, the Masada fortress, seen here, remains one of Israel's top attractions. A cable car carries visitors to the top of the rock.

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