Evangelical leaders promote ‘orphan care’

updated 8:40 a.m. ET May 3, 2007

DENVER - Prominent evangelical Christians are urging churchgoers to strongly consider adoption or foster care, not just out of kindness or biblical calling but also to answer criticism that their movement, while condemning abortion and same-sex adoption, doesn't do enough for children without parents.

With backing from Focus on the Family and best-selling author Rick Warren, the effort to promote "orphan care" among the nation's estimated 65 million evangelicals could drastically reduce foster care rolls if successful.

Yet sensitive issues lie ahead: about evangelizing, religious attitudes on corporal punishment, gay and lesbian foster children, racially mixed families, and resolving long-standing tensions between religious groups and the government.

Warren and others are scheduled to speak at a summit May 9-11 at Focus on the Family in Colorado Springs that aims to elevate the initiative, which quietly began last fall, onto the national stage.

"In some people's minds, the church has been very pro-life up until the point of birth," said Michael Monroe, who co-founded an adoption and foster care ministry at Irving Bible Church outside Dallas. "I don't know if that's a completely fair observation. But a lot of people are saying it's not enough to be pro-life, we need to be pro-children, as well."

The effort has two major thrusts.

Aware that adoption and foster care aren't for everyone, organizers are suggesting alternatives such as providing support networks for foster families, taking short-term mission trips and sponsoring orphanages.

But largely, the goal is to get evangelicals to think about children seeking "forever families" in their own communities.

"Many times, we think of orphans as 3,000 miles away," said Mark Andre, head of the new Orphan Initiative at Focus on the Family, an evangelical group heavily involved in abortion politics. "Many people don't think of foster kids as orphans. If you look at the numbers, it just really makes sense."

More than 500,000 children were in the U.S. foster care system in 2005, the last year for which federal statistics were available. About 115,000 were waiting for adoption.

The new campaign urges churches to follow the example of groups such as Denver-based Project 1.27, which takes its name from a James 1:27 passage to "look after orphans and widows in their distress."

'Adopted by the father'
"As Christians we have been adopted by the father," said executive director Christopher Padbury, who has five adopted children. "All we have to do is accept His love. We just pray these kids will accept our love."

Project 1.27 has agreements with five Colorado counties to provide training to prospective foster parents. So far, families have taken in 47 children and 21 children have been permanently adopted, Padbury said. The group is not a child placement agency, so it receives no money from counties.

Although Padbury said politics is not at the forefront of the effort, it is a factor: "If we are spending all our time complaining about homosexuals adopting, then why are we not coming forward to adopt these kids?"

Sharen Ford, a Colorado Division of Child Welfare Services manager, said some county workers initially presumed "church people beat their kids" or protested the initiative was exclusively Christian. Families, meanwhile, worried they couldn't take children to church or discipline them at all.

In Colorado and other states, the rules are firm on disciplining foster children, some of whom have been badly mistreated: no physical contact is allowed. Because corporal punishment is common among many evangelical parents, alternatives such as loss of privileges and "time outs" are urged, Ford said.

"This is government allowing itself to be vulnerable up front and sitting at the table because when a child is hurting, it's a community-wide issue — not a government issue," Ford said.

Catholic and Jewish charities have long offered adoption services, and a multistate effort called One Church, One Child has heightened awareness in the African-American church community since the 1980s.

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